내용 |
Abbreviations; Preface; Chapter 1 -- INTRODUCTION; 1. Literature, Ideology, and Identity: "Babylonian Exilic Ideologies"; 2. Methodology: Sociological and Psychological Paradigms; 3. Definitions of Group Identity: Communal Beliefs and "Otherness"; 4. Exclusivity: The Consequence of "Otherness"; 5. Plan of the Current Study; Part I -- PERSIAN-PERIOD IDEOLOGIES OF EXCLUSIVITY (POST-538 TO FIFTH CENTURY B.C.E.); Chapter 2 -- EZRA-NEHEMIAH; 1. In-group Self-Definition: Arguments for Inclusivity Between the Babylonian Exiles and the Repatriates.
2. Defining the Out-group: The Strategy of Amalgamation3. Ezra 6:19-21: Incorporation-An Implicit Exclusionary Strategy; Chapter 3 -- ZECHARIAH (1-8) AND HAGGAI:THE RESTORATION PROPHETS; 1. Zechariah Son of Berechyahu Son of Iddo (Zechariah 1-8); 2. Haggai; Chapter 4 -- 'm h'rtz, cl sh'ryt, 'm h'rtz: RELATIVE DESIGNATIONS OF EXCLUSIVITY-CORE AND PERIPHERY; 1. Conceptions of a Remnant: Relative Perspectives of Core and Periphery; 2. 'm h'rtz vs. 'my h'rzwt: Further Differences Between the Prophetic Literature and the Historiography.
Chapter 5 -- DEUTERO-ISAIAH: FROM BABYLON TO JERUSALEM (ISAIAH 40-48, 49-66)1. "My city and My exiled people" (Isaiah 45:13): Arguments of Exclusivity in Isaiah 40-66; 2. Other Groups in Deutero-Isaiah's Jerusalem Chapters: Out-group Designations; 3. Conclusions; Part II -- NEO-BABYLONIAN EXCLUSIONARY STRATEGIES (EARLY SIXTH CENTURY TO CA. 520 B.C.E.); Chapter 6 -- EZEKIEL AND HIS BOOK:HOMOGENEITY OF EXILIC PERSPECTIVES; 1. Ezekiel's Restricted Exclusivity: The Jehoiachin Exiles; 2. Editorial Strands in Ezekiel: Inclusive Outlooks within Exclusive Substrata; 3. Conclusions.
Chapter 7 -- JEREMIAH AND HIS BOOK: TWO ANTAGONISTIC PERSPECTIVES1. Jeremiah: Between Jerusalem and Babylon; 2. Prophecies of Consolation in Judean and Babylonian Contexts: Jeremianic Prophecies, Secondary Layers, and Transforming Perspectives; 3. Conclusions; Chapter 8 -- SUMMARY AND CONCLUSIONS; 1. From External Separation to Intergroup Division; 2. Continuity and Transformation within Babylonian Exilic Ideologies; 3. Inclusive Interests: Detecting Voices within the In-group; 4. Universalism and Exclusivity; 5. Conclusions: Traits of Continuity, Traits of Change; Bibliography.
|