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Part I: Defining the Motive, Methods, and Material. Chapter 1. Introduction -- Chapter 2. Moving Beyond Dysfunctional Categories and Quasi-Objects. Towards a New Methodology -- Chapter 3. Young Adults as a Social Category. A Critical Assessment -- Part II: The Universals and Variance in Subjective Worldviews – Developing a Ground-Up Model. Chapter 4. A Relational Analysis of Subjective Worldviews – Different Ways of Looking at The Data -- Chapter 5. Religious Outliers and Ultra-Subjective Outlooks. The Case of ‘Idiosyncratic’ and ‘Divided’ Worldviews -- Chapter 6. “Who Relates to The Divine as Feminine?” – The Global Consensus of the Y-Generation -- Chapter 7. The Global Variation of Non-Religious Worldviews -- Chapter 8. Gendered Views – Male and Female Worldview Prototypes in the YARG Data -- Chapter 9. “Who Is Looking for The True Doctrine?” – Certainty Versus Uncertainty and the Fundamentalist and the Liquid Worldviews -- Part III: Thematic Chapters. Chapter 10. The Self-Transcendence vs. Self-Enhancement Dimension of Human Values. Religiosity and Volunteering in YARG Case Studies -- Chapter 11. The Open and the Closed Mind, or, the Rhetoric of Choice and Equality vs. Conservation and Religious Tradition -- Chapter 12. Contexts of Plurality and Uniformity – A Comparative Study of Subjective Life-World Orientations in India, China, Finland, and the USA -- Chapter 13. Social Capital and Lack Thereof – Discrimination and Subjective Wellbeing Among University Students -- Chapter 14. The Reflections and Effects of Discrimination in The Religious Subjectivities and Value Profiles Among Muslim Students in Israel and Turkey – A Comparative Analysis -- Chapter 15. The God and Gods of the 'Post-Socialist' Generation. ‘Religious Resurgence’ vs. Personal Life Worlds in Russia and Poland -- Part IV: Conclusions. Chapter 16. A Transnational View of the Life-Worlds of Young Adults -- Chapter 17. On Method, Concepts, and Results in Reference to Broader Academic Perspectives.
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